Featured weekly article: The Combined and Uneven Development of Afghan Nationalism

The Combined and Uneven Development of Afghan Nationalism

By Anand Gopal

Volume 16, Issue 3, pages 478-492

Abstract

The U.S. campaign in Afghanistan has been based, in part, on a pair of contradictory notions: First, that the Taliban are a supra-ethnic, transnational group severed from the social and cultural heritage of Afghanistan; and second, that the Taliban represent a form of Pashtun nationalism. This article uses archival data and field research to show that both views are incorrect. The Taliban are historically rooted in Pashtun communities and yet are not a force of Pashtun nationalism. Rather, they comprise a network of exclusion, bound together in rhetoric by a particular conception of political Islam and Afghan sovereignty. This is an ‘Islamist nationalism’ in word, but crucially, not in deed: While the Taliban aspire to act as a nationalist force representing all Afghans, under conditions of institutional poverty and the lack of modernization, the Taliban are bound in practice by networks of trust and personal contact. This is an example of the ‘combined and uneven development’ of Afghan nationalism.

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Featured weekly article: The Importance of Culture in Civic Nations: Culture and the Republic in France

The Importance of Culture in Civic Nations: Culture and the Republic in France

By Vincent Martigny

Volume 8, Issue 3, pages 543-559

Abstract

This article discusses Hans Kohn’s argument that civic nations pay little attention to cultural claims in their definition and practice of citizenship, by looking at the political system in France and its relation to culture. Contrary to Kohn’s analysis, culture has played – and still plays – a fundamental role in the definition and modus vivendi of the civic republic in France, through a form of cultural nationalism implemented by the state. It is also argued that the opposition between civic and ethno-cultural nations can be misguided. Indeed the French civic nation can be conceived of as ‘cultural’ while rejecting ethnicity in its definition of citizenship. This calls for the redefinition of Kohn’s dichotomy and mismatch between culture and ethnicity.

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Featured weekly article: The Dual National Identity of the Korean Minority in China: The Politics of Nation and Race and the Imagination of Ethnicity

The Dual National Identity of the Korean Minority in China: The Politics of Nation and Race and the Imagination of Ethnicity

By Jin Woong Kang

Volume 8, Issue 1, pages 101-119

Abstract

This article explores the historical changes in the national identity of the Korean minority in China from the period of Japanese colonial invasion through to the present. Existing studies have taken an ethno-cultural approach to the Korean minority’s dual identity, but they have ignored the importance of political identity-formation which creates, re-creates, and transforms national identity. The Korean minority’s national identity has been determined by political and economic factors rather than ethnic and cultural backgrounds. In this regard, the Korean minority’s double-minded self-understanding of its own nationhood has shifted from an ethnicity-centred dual identity to a nationality-centred dual identity. This article notes that the Korean minority’s national identity has been created and re-created by political identity-formation, and its imagination of ethnicity has been transformed through this political process.

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Featured weekly article: An Anatomy of Nationhood and the Question of Assimilation: Debates on Turkishness Revisited

An Anatomy of Nationhood and the Question of Assimilation: Debates on Turkishness Revisited

By Serhun Al

Volume 15, Issue 1, pages 83-101

Abstract

Scholars have primarily debated the anatomy of Turkishness within the framework of an ethnic versus civic dichotomy. Arguing that such an approach would be inconclusive and less explanatory, this article approaches Turkishness from a singularity/plurality framework. First, the article emphasizes the singular nature of Turkishness – defined as monolithic nationhood – in the early Republican years that rejected any alternative identity approaches other than the definition of the state elites. Second, the article argues that the homogenization of the nation by the new state targeted those who considered themselves Turks as well, especially those who did not fit the ‘ideal’ or ‘imagined’ Turk (i.e. Muslim but secular, urban, and Western). The final section analyses the persistence and change in the monolithic nationhood in Turkey throughout the twentieth century and considers the implications of the state’s recent identity policies on the meaning of Turkishness.

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Featured weekly article: Boundaries in Shaping the Rohingya Identity and the Shifting Context of Borderland Politics

Boundaries in Shaping the Rohingya Identity and the Shifting Context of Borderland Politics

By Kazi Fahmida Farzana

Volume 15, Issue 2, pages 292-314

Abstract

In recent years, new waves of ethnic violence in the Arakan (Rakhine) state of Burma (Myanmar) have resulted in increased internal displacement and the continued exodus of the Rohingya people to neighbouring countries. At the heart of this problem is the fact that Burma (which the Rohingyas claim as their ancestral land) and Bangladesh (where many Rohingyas are unwelcome and/or undocumented refugees) continue to deny the Rohingyas their political identity, each insisting that the displaced Rohingyas are the responsibility of the other. This study examines the history of the region to explore how political identities are shaped (generally) and how Rohingya refugees in Bangladesh, living along the borders, identify themselves in the midst of political sovereignty claims and a social space that exists across artificially drawn borders (specifically). This article argues that the true political identity of the displaced Rohingya refugees can be located in their social memory and their life-politics in the borderlands. In this social memory, the Rohingyas’ beliefs in ethnicity, identity, and belongingness play an important role in shaping their current identity. Their production of cultural artefacts while in exile suggests a non-conventional resistance, and the close proximity of the refugees to their homeland creates a completely different psychology of attachment and alienation, which needs further attention in refugee studies. Such an understanding of life-politics along the border may challenge our current understanding of borderland conflicts within the framework of state-imposed boundaries. The boundaries of identity may go beyond traditional notions of national borders and the identity of the state.

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