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Upcoming Conferences, Events and Call for Papers

Call for Papers: “Orientalism, Colonial Thinking and the Former Soviet Periphery: Exploring Bias and Stereotype Representations of Eastern and Central Europe, the Caucasus, and Central Asia”

Vilnius University, August 27-29, 2015

The Ukrainian crisis has placed the entire post-communist world back at the very centre of global debates in the media, politics and academia. Concepts such as sovereignty of post-Soviet and post-communist states have been brought into question once again, alongside the historical development, international alignment and aspirations of state actors in the region.

In this context, a narrative of “Russian interests versus Western interests/values” seems to have gained currency in Western media and political discourses. Smaller actors of Eastern and Central Europe, Central Asia, the Baltics and the Caucasus see their perspectives ignored or put on a secondary level. This has led some scholars to suggest the existence among Western and Russian commentators of a “colonial”, “Orientalist” bias that favours the former imperial “centre” and sees formerly subaltern actors as passive entities in a greater game, giving a stereotypical and demeaning image of such countries and their people. This in turn leaves countries of the former Czarist and Soviet peripheries unable to influence the mainstream debate and to present a self-centred approach in a world in which perceptions and narratives more and more legitimize actions in international relations.

The purpose of the conference is to provide an academic framework for the discussion of these ideas and put them to the test of peer debate. The goal is to discuss the relevance of Post-Colonial Studies to Post-Communist Studies and hopefully open an innovative chapter in the academic understanding of the Post-Communist World.

Keynote speakers: Dr. Andreas Umland, Kyiv-Mohyla Academy; Prof. Alexander J. Motyl, Rutgers University; Mykola Ryabchuk, Ukrainian Centre for Cultural Studies; Dr. John Heathershaw, Exeter University; Dr. Nick Megoran, Newcastle University

Individual abstract proposals should be submitted by March 25th.

Panel proposals (inclusive of abstracts) should be submitted by April 10th.

Proposals are to be submitted via email to: fabio.belafatti@oc.vu.lt in .pdf or .doc format using the subject line “Paper/panel proposal – Orientalism 2015”

Please click here for more information on the conference.

 

Call for Contributions: Ethnopolitics Papers

Ethnopolitics Papers offers an opportunity for established scholars as well as early career researchers and practitioners to shape and contribute to contemporary debates in the broad field of politics and ethnicity.

Editors are looking for short commentary pieces of around 4-5,000 words and longer articles between 7-10,000 words in length. We have published on a wide variety of topics and are eager to continue doing so.Your article will be subject to a peer-review process which we will endeavour to complete as efficiently as possible to ensure rapid publication of your contribution.

Please contact the editors, Dr Gareth Curless (G.M.Curless@exeter.ac.uk) and Morgane Colleau (mc301@exeter.ac.uk).

 

Call for Papers: “In Search of New Perspectives, Methods and Finer Factors of Identity Formation –From East Asia to the World”

Taiwan Studies Programme Annual Conference

4 and 5 September 2015, St Antony’s College, University of Oxford, UK

Deadline of abstract submission: Friday, 10th April

Notification of acceptance: Friday, 31st May

Deadline of Registration: Friday, 7th August

Conference Objective

Multiple, mercurial, flowing, strategic, transcultural and transnational, context-dependent and socially constructed—these are characteristics of contemporary identity observed by postmodernist theorists. Yet, a chronic debate is that these attributes can neither entirely fit into individuals’ perception of self-identity, nor thoroughly correspond with their sense of subjectivity when individuals take political actions or fulfill their particular roles in identity politics. More precisely, when the significant influence of social contexts—i.e., perceived history, social structure, the operation of state apparatus, etc., which mainly contribute the postmodernist characteristics of identity—has been widely recognised, how should we explain the heterogeneity of identity emerging in similar contexts? How should we account for the diversity of political action taken by individuals who are supposed to share the same identity?

East Asia can be a good starting point to deal with this analytic dilemma. It is often perceived and presented as a rather simple region—in comparison with others like Southeast Asia and Europe—consisting of four major peoples (arguably, Japanese, Korean, Taiwanese and Chinese) with both intensive and long histories of mutual cultural exchange. However, the composition of ethnicity, language, culture and custom is far more diverse than this simplified, quadruple categorisation. The internal heterogeneity of a region not only consumes great energy of states or other social institutions which attempt to create a certain common collectiveness, but also presents a valuable field for researchers to further look into the struggle in one’s identity formation, and to explore various factors behind it. Taking national identity as an example (yet, the scope of this conference is not limited to this type of identity; we welcome researchers who focus on the way in which individuals locate themselves and their identity in their economic and social lives and so forth, especially from the geopolitical perspective), as China is increasingly cultivating a strong nation-image both domestically and internationally, it is also creating a homogeneous cultural and national identity—that is, to be culturally ‘Chinese’ is to recognise the communist regime. Meanwhile, the exclusive Taiwanese and Hong Kong identities, in spite of the two governments’ pro-China and pro-neoliberal tendencies, have increased to a historic high, arguably catalysed by large- scale student movements during the last year which aimed to pursue values of democracy and social equality. Apparently, unconventional factors other than, for instance, the recognition of one’s nation and ethnicity and the state’s effort and measure of nation building, forge and shape people’s national identity of these cases.

Conference Themes

This conference calls for papers that share the common goal of exploring new constitutive factors and developing new perspectives of identity research. Several themes are designed (but not limited to) as follows: Theorising and Measuring Identity; State and Identity; Society and Identity; Individual and Identity

This is only a preliminary design which attempts to offer broad guidance in our journey of studying identity. We are indeed excited to see research, not only using various research materials—either individual ones like autobiography, diary, novel, music/art work, online comments/articles, or general ones like newspaper, textbooks, advertisements, state propaganda, etc.—but also covering diverse types of identity, such as national, ethnic, political, class or gender identity, or identities based on the classification of social roles or virtually created in the Internet.

Rules of Submission

The submission deadline is Friday, 10th April. The abstract (up to 300 words) is expected to succinctly include research objectives, theoretical frameworks, research methods, summary of research findings and main arguments, and intellectual contributions or social and political implications. Please also list three to five keywords and attach a short biography of the author. All abstract should be emailed to: asian@sant.ox.ac.uk with the subject heading ‘TSP 2015 abs’, which ensures the submission will not go to spam folder.

Funding for travel and accommodation may be available to authors whose papers are selected. The full papers with a maximum length of 8,000 words must be submitted by 20 August 2015. A selection of accepted papers will be considered for publication in either an edited volume or a peer-reviewed journal special issue.

Enquiries: asian@sant.ox.ac.uk or tel: (+44) 01865-274559

Please see the official Facebook page for updates (e.g. latest news and invited speakers) https://www.facebook.com/events/785890181504077/

 

Sen News Bites: 17-23 February 2015

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The Guardian (18/02/2015) examines Italy’s dilemma about foreign football players and the connections between football and identity, claiming that the issue is rooted in the country’s self representation.

 

Daily News Egypt (23/02/2015) features a critical analysis of the ‘hyper-nationalistic reactions’ by the Egyptian regime to the brutal murders of Copts in Libya by IS, when it is marked by its discriminatory behavior against the Coptic Christian community and for its silence on previous similar incidents involving its citizens.

 

Daily Sabah (23/02/2015) considers the debate over how to frame the ‘war on terror’ in terms of the attempts by non-Muslims to portray the ideology of IS as a perversion of Islam.

 

The New York Times (18/02/2015) gives a critical analysis of the factors underlying the success of the National Front party in the aftermath of the Charlie Hebdo events.

 

The Oxford University Press Blog (21/02/2015)  examines the historical development which has allowed the Bangla (Bengali) language to become a symbol of Bangladeshis’ cultural, regional and ethnic identity, celebrated by the ‘Ekushey’.

 

News compiled by Sabella Festa Campanile

If you would like to write a response to any of these news stories, please email us at sen@lse.ac.uk

The Scottish independence referendum: effects and reactions in the UK and abroad

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The tiny victory of the ‘no’ side reveals Scotland’s strong perception of its identity and frightens the international community.

 

In the 18 September Scottish independence referendum, a slight majority of those who participated in the referendum voted ‘no’. Indeed, the ‘no’ side won with a narrow advantage – 55% to the 45% of the ‘yes’ side – while turnout was around 84% of eligible voters. Scotland decided to stay in the United Kingdom, meeting the expectations of Westminster, despite a poll that shook the unionist side 10 days prior to the vote, predicting victory for the pro-independence side.

 

It was an emotional loss for the Scottish movement for independence, which has passionate support among some within the country. Situated in the framework of a long difficult relationship is the current Scottish question, led by Salmond and the Scottish National Party, whose victory in the 2011 elections strengthened the nationalists’ control of Holyrood and brought Scotland to the referendum.

 

It would appear that the issue of Scottish independence has had an impact not only on the future of the nation itself, but is relevant to the overall geopolitical arrangement of Europe. It is part of a more general trend that affects the integrity of Europe, pushing other ‘stateless nations’ to seek their own independence. Indeed, it is only one among a chain of regions in the Western democracies calling for independence, such as Flanders in Belgium, or Catalonia and the Basque Country in Spain. In fact, Catalonia’s support to Scotland’s claim for independence shows the extent to which European secessionist movements are connected to one another and benefit from one another’s success.

 

The international and national press have long held a stance of general indifference towards the issue of Scottish independence. A shift in public discourse occurred in early 2014, when opinion polls signaled that the Scottish nationalist cause was exceeding expectations only a few weeks before the referendum, when a YouGov survey showed a sudden loss of 22 points for the ‘no’ side (Limes, Hulsman). This prompted politicians to re-evaluate their somewhat complacent attitude toward the referendum, on both national and international ground. In a public press conference on 5 June, American President Barack Obama expressed his concern, wishing that the UK would remain ‘a strong, robust, united and effective partner’.

 

Some days later, the Chinese Prime Minister Li Quekiang struck a similar tone on the occasion of a three-day trip to the UK, stating that PRC would ‘welcome a strong, prosperous, and united United Kingdom’. In his speech, the Chinese Premier pointed out his concern for the alleged implications that Scottish secession would have on separatist ambitions abroad, doubtless preoccupied with what the possibility that people could decide their own fate might mean for Taiwan, Tibet and Xinjiang.

 

The political implications of the Scottish independence referendum highlight the fragility of the identitarian bond that links the states within the EU

 

The effects of the Scottish referendum have been felt far beyond London, as identified by the BBC monitoring report entitled ‘Scottish independence: World media suggests ‘domino effect’’, which shows the growing international press engagement on the matter. The shock stemming from the real possibility of a secession affecting the UK has its basis in the common and unquestionable assumption of a state’s continuity, as well as that of its indisputable borders and institutions. However, the official reactions of governments across the world sharply contrast the resonance that the referendum had among secessionist movements, such as those of Spain and of the Canadian province of Quebec.

 

The referendum led European governments to worry about a change in the geopolitical status quo of the European Union. A possible Scottish departure from the UK would have represented a decrease in the influence of a prominent ally for both the EU and the United States. The damage would have been visible not only in terms of international credibility, but the consequences would have also been felt in terms of defence policy. The UK without Scotland would mean a smaller British army, a different nuclear policy and, worth considering, is its potential impact on NATO. Furthermore, the threat of the success of the pro-independence camp has re-legitimized several secessionist movements in Europe, compelling local governments to take action. Despite the victory of the pro-unionist camp, the debate does not end here. Cameron’s draft law, meant to be ready by January 2015, aims to recognize many new Scottish powers. This action could lead London to concede further jurisdiction to Wales and Northern Ireland, and this would involve a radical change in the British domestic political and social balance.

 

On the other hand, Cameron has to balance the consequences stemming from new powers for Scotland. In the UK there are concerns related to the possible disadvantages this implies for the country. In fact, according to Conservative lawmaker James Wharton, as reported by Reuters, although England is the biggest British nation, it is the only region that does not enjoy any devolution of powers. Therefore, despite the tidy victory of the ‘no’ side at the polls, the level of uncertainty remains very high, and for the moment there is no definitive political solution on the horizon.

 

W. Walker, International Reactions to the Scottish Referendum, International Affairs 90: 4, 2014

M.Gillies, Londra Ballerà da sola?, in Limes, L’impero è Londra, p. 59-80,2014

 

Article written by Sabella Festa Campanile

 

For more on the topic of Scottish referendum, please check out the following article published in SEN:

Journal:http://onlinelibrary.wiley.com/doi/10.1111/ecaf.12028/abstract

“Nationalism: Diversity and Security”: ASEN Conference 2015

ASENConference201521st-23rd April 2015 at the London School of Economics and Political Science

This call for papers is also available to download as a PDF, as is a poster advertising the conference.

Nationalists are concerned that the nation should be secure from both external and internal threats. When the state is regarded as a nation-state, these threats are turned into issues of national security and integrity. On the one hand, there are perceived external threats from other states and non-state entities such as international criminal groups and international terrorism. On the other hand, minorities and immigrants may be perceived as internal threats, which do not recognise the legitimacy of the nation-state or are not regarded as truly belonging the nation. Further, in an age of global migration and porous borders it becomes increasingly important to define both who belongs to the nation and from whom they should be protected. This conference considers how both internal and external threats are becoming ever more connected and changing the nature of national security and diversity in nation-states.

Each of the three days of the conference will be punctuated by plenary sessions consisting of presentations from two distinguished academics. The first plenary usually has a theoretical and general focus; the second an historical one; and the third is concerned with contemporary and policy issues. Each provide different perspectives on the conference’s central theme of the relationship between nationalism, security and diversity.

Those wishing to take part in the conference are encouraged to reflect on the many different forms that nationalism, diversity and security interact. Below we outline a range of possible themes and questions which might be addressed by those wishing to give a paper to the conference.

Please submit your abstract online by 15 Decemeber at asen.ac.uk/submit-an-abstract/.

Your abstract should be no longer than 250 words and include your name, institutional affiliation and title, when appropriate. Please ensure that you highlight how your paper relates to the conference theme and the central questions it asks.

The nation-state, national minorities and citizenship

  • Is diversity a problem for nation-states? If so, how new is this? What changes have resulted in diversity being framed as a problem?
  • How have majority/minority relationships been established before and within the nation-state?
  • Are national minorities inherently a security concern?
  • Do national minorities generate new forms of nationalism?
  • What role does citizenship play when it comes to security and/or national minorities?
  • Do national minority policies help or hinder security?
  • Is multiculturalism necessary for security in diverse nation-states?
  • What role does integration play in the relationship between the nation-state and the citizen?
  • What role do national institutions play in securing the state?
  • How do political parties respond to questions of minority and security?
  • Do far-right groups represent an attempt to return to the essence of nation-states?

 Immigration and security

  • How and why does mass migration come to be regarded as a cultural or an economic or a political threat?
  • What is the relationship between nationalism and immigration?
  • Why do particular immigrant groups come to be regarded as a cultural or an economic or a political threat?
  • Does the concern with immigration and immigrants generate new kinds of nationalism?
  • Do refugees and asylum-seekers pose challenges for nationalism?
  • Is statelessness the ultimate form of insecurity?
  • What is the relationship between statelessness and nationalism?
  • Is immigration policy a manifestation of nationalism?
  • Do diaspora communities reinforce nationalism in both ‘host’ and ‘origin’ communities?

International relations and transnational dimensions

  • How do theories of securitization and of nationalism relate to each other?
  • When it comes to self-determination, is nationalism itself securitized?
  • How do transnational organizations such as the UN and the EU affect nationalism? How do they affect perceptions of and strategies for national security?
  • What impact does the international human rights framework have on nationalism?
  • Are human rights compatible with nationalism?
  • Is sovereignty still a valid concept? How does it relate to the concept of national security?
  • How do nation-states claim responsibility for co-nationals in other states? Can this create problems of national security?
  • Is international terrorism a threat to national security? Is it itself a new form of nationalism?
  • What is the relationship between globalization, nationalism and security?
  • How do non-state entities (criminal groups, diasporas, radical Islamists, etc.) make claims upon national minorities or immigrant groups? How do nation-states respond to such claims?
  • Can nationalism ever be truly international?
  • Must the security of one nation-state be secured at the cost of the security of others?

Please email conference@asen.ac.uk if you have any queries.

Please click here for more information.

The Long March of Hindu Nationalism

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From April to May, 2014, India, the world’s largest democracy, held its general elections, with a clear victory for Hindu nationalism at the polls. Bharatiya Janata Party (BJP), a right-wing Hindu nationalist party, gained a remarkable success by securing the majority of seats in parliament. Historical significance of this electoral success needs to be considered in the light of the diverse political strategies that the BJP and the RSS have utilized since 1980s.

The BJP, established in 1980, is the successor of the Hindu nationalist parties Bharatiya Jana Sangh (1951) and Janata Party (1977). The party advocated for Hindutva that emphasizes Hinduism as the basis of Indian nationalism. It is generally described as the ‘political wing’ (Hansen 1999:3) of a large family of Hindu nationalist organizations known as Sangh Parivar, established and led by a militant nationalist organization Rashtriya Swayamsevak Sangh (RSS). Although the party has no official association with the RSS, many leading actors of the BJP were recruited from the RSS.  For many scholars, the fact that many leaders and cadres of the BJP have RSS backgrounds shows the organic link between the two organizations (for RSS-BJP association, see Brass 1997:16-17; Nussbaum 2007:170; Basu 2001:182). One RSS leader described the relationship as one where these organizations are bound by ‘fraternal ties’ and share common goals (see Udayakumar 2005:127).

The BJP was not able to garner mass electoral support during its early years. Throughout the 1990s, however, the party increased its electoral appeal and managed to get more than 25% of the votes in 1998 general elections. Despite some setbacks throughout the 2000s, its popular support on the polls never went below 18%. Hence, since 1990s, the BJP succeeded to entrench itself as the largest opposition to the Congress Party in India.

In this period, Hindu nationalist movement used different hegemony building strategies. Subsequently, this two-decade long electoral popularization of the BJP in India was accompanied by nationalist mobilization on the ground as well. This was possibly because the BJP is not an ordinary populist nationalist party; being linked with the RSS enabled the BJP to be a ‘highly motivated cadre’ (Swain 2001:72) on the one hand, and a capacity to ‘assume the character of a social movement which can mobilize on a larger scale than any other political party in India’ (Basu 2001:181) on the other. This peculiar organizational character revealed itself in the capacity of utilizing different action repertoires to gain the support for large masses for Hindu nationalism.

One of the most notorious forms of political action that the Hindu nationalist movement has utilized is the violent mobilization of the Hindu masses. Despite the large participation of ordinary civilians in ethno-religious riots, Hindu nationalist organizations, particularly the RSS and the BJP, visibly play a large part in these violent mobilizations. For instance, the religious rath yatra of 1990 in Ayodhya, which resulted in large scale ethno-religious riots, was initiated by the BJP leader Advani (Brass 1997). Different authors have argued that the Gujarat riots were not an organically occurring social reaction, but were ‘planned and organised events, coordinated by a relatively small group of people’ (Berenschot 2009:417; also see Brass 2003).

Mobilizing Hindu population for communal violence played a key role in polarizing Indian society along ethno-religious lines, which proved to be a key tool for Hindu nationalist movement to gain popularity among the country’s electorate. Through various ‘extra-parliamentary agitations’, the BJP/RSS was able to build a Hindu voting bloc that brought together various social groups with ‘divergent interests’ (De Leon, Desai and Tuğal 2009:204-205). Hence, violent mobilization became an effective strategy for the BJP to increase its electoral fortunes throughout 1990s (see Wilkinson 2004 and Hansen 1999). This electoral logic was also present in the deadly riots of Gujarat in 2002 (see Dhattiwala and Biggs 2012).

A rather less discussed aspect of the rise of Hindu nationalism has been the role of the ‘tactic of social welfare’ (Jaffrelot 1999). Various RSS-affiliated organizations, which receive significant amount of overseas donations/funds from the Indian diaspora since 1990s, provide free health care and education services among the poorer segments of the Indian society. This ‘quiet yet unrelenting grassroots social welfare work among urban slums’ increased the legitimacy of the RSS in a period of increasing economic vulnerability and informalisation of employment due to neoliberal economic policies (Chidambaram 2012: 304-307). Hence, the ‘tactic of social welfare’ proved to be an effective way to organize and mobilize marginalized groups that are beyond the reach of welfare services provided by the state.

By successfully utilizing these different strategies of political action, the Hindu nationalist movement succeeded in emerging as an alternative socio-political power in the last three decades. It remains to be seen whether or not being the ruling party of India will force the BJP to tone down its radical nationalist rhetoric and violent strategies.         

References

Basu, A. 2001. ‘The Dialectics of Hindu Nationalism’. In The Success of India’s Democracy, ed. A. Kohli. Cambridge: Cambridge University Press.

Berenschot, W. 2009. ‘Rioting as Maintaining Relations: Hindu-Muslim Violence and Political Mediation in Gujarat India.’ Civil Wars 11 (4): 414–433.

Brass, P. R. 2003. The production of Hindu-Muslim violence in contemporary India. Seattle, Washington: University of Washington Press.

Brass, P. R. 1997. Theft of an Idol: Text and Context in the Representation of Collective Violence. Princeton, NJ : Princeton University Press.

Bunsha, D. 2006. Scarred: Experiments with Violence in Gujarat. New Delhi: Penguin.

Chidambaram, S. 2012. ‘The “Right” Kind of Welfare in South India’s Urban Slums: Seva vs. Patronage and the Success of Hindu Nationalist Organizations’. Asian Survey 52 (2): 298–320.

De Leon, C., Desai, M., & Tuğal, C. 2009. ‘Political Articulation: Parties and the Constitution of Cleavages’. Sociological Theory 27 (3): 193–219.

Dhattiwala, R., & Biggs, M. 2012. ‘The Political Logic of Ethnic Violence: The Anti-Muslim Pogrom in Gujarat, 2002’. Politics & Society 40 (4): 483 –516.

Hansen, T. B. 1999. The Saffron Wave: Democracy and Hindu Nationalism in Modern India. Princeton: Princeton University Press.

Islam, S. 2011. RSS Primer: Based on Rashtriya Swayamsevak Sangh Documents. New Delhi: Pharos Media & Publishing Pvt Ltd.

Jaffrelot, C. 1999. The Hindu Nationalist Movement and Indian politics, 1925 to the 1990s: Strategies of Identity-building, Implantation and Mobilisation. New Delhi: Penguin Books.

Jaffrelot, C. 1996. The Hindu Nationalist Violence in India. New York: Columbia University Press.

Kinnvall, C. 2006. Globalization and Religious Nationalism in India: The Search for Ontological Security. New York: Routledge.

Nussbaum, M. C. 2007. The Clash Within: Democracy, Religious Violence, and India’s Future. Cambridge, MA: Belknap Press of Harvard University Press.

Sridharan, E., & Varshney, A. 2001. Toward Moderate Pluralism: Political Parties in India. In L. Diamond, & R. Gunther, Political Parties and Democracy. Baltimore: Johns Hopkins University Press.

Swain, P. C. 2001. Bharatiya Janata Party: Profile and Performance. New Delhi: A.P.H. Pub. Corp.

Udayakumar, S. P. 2005. Presenting the Past: Anxious History and Ancient Future in Hindutva India. Greenwood Publishing Group.

Wilkinson, S. I. 2004. Votes and Violence: Electoral Competition and Ethnic Riots in India. Cambridge: Cambridge University Press.