Author Archives: Eviane

Featured weekly article: From the Bronx to the Wilderness: Inari-Sami Rap, Language Revitalisation and Contested Ethnic Stereotypes

From the Bronx to the Wilderness: Inari-Sami Rap, Language Revitalisation and Contested Ethnic Stereotypes

By Juha Ridanpää and Annika Pasanen

Volume 9, Issue 2, pages 213-230

Abstract

This article discusses how rap music operates as an emancipatory ‘tool’ in the processes of language preservation and the deconstruction of ethnic stereotypes. It focuses on Amoc, the first ever rap musician to use the Inari Sami language, a minority language spoken in Northern Finland with only approximately 350 remaining speakers. The case as a whole is understood as a confrontation between two opposite discursive worlds. Rap music is perceived as a representation of urbanity, whereas the ethnic Sami culture is understood as a nationally ‘othered’ discourse based on old subordinating stereotypes of primitive people living in nature, beyond civilisation. In this context Amoc represents a bridge-builder between these two contrary worlds. This article discusses how Sami rap, as a modernised artistic practice, functions as an emancipatory ‘tool’ deconstructing the stereotypical ways of approaching ethnic heritages and thereby helping to sustain and revitalise the minority language of the Inari Sami group.

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Featured weekly article: Chinese Labour in World War I France and the Fluctuations of Historical Memory

Chinese Labour in World War I France and the Fluctuations of Historical Memory

By Paul J. Bailey

Volume 14, Issue 2, pages 362-382

Introduction

Just outside the small village of Noyelles-sur-mer in Picardy (at the mouth of the River Somme in western France) is located the Cimetière chinoise (Chinese Cemetery). Scrupulously maintained by the Commonwealth War Graves Commission and set amongst the bucolic surroundings of farmfields, the Chinese Cemetery – fronted by a Chinese-style ceremonial arch and enclosed by a four-foot wall beyond which cows contentedly graze – contains the graves of 877 Chinese workers who died in France between 1917 and 1919. Other World War I cemeteries maintained by the Commonwealth War Graves Commission near Calais, Dieppe, Boulogne in northwestern France, as well as across the border near the Belgian town of Ypres (Flanders), also contain the graves of Chinese workers.

These Chinese workers had been recruited by the British government from 1917 to 1918 to compensate for labour shortages in France, as well as to replace British dockworkers in France so that they could return home and enlist in the army…

 

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Featured weekly article: The Politics of Identity and Mimetic Constructions in the Philippine Transnational Experience

The Politics of Identity and Mimetic Constructions in the Philippine Transnational Experience

By Sharon Orig

Volume 6, Issue 1, pages 49-68

Abstract

As Filipinos traverse transnational space, the Filipino ethnic identity becomes enmeshed in a politics of identity. Filipinos witness how their identities are eroded, subordinated and, sometimes, corrupted. Identity politics relegates Filipinos to second-class citizens whenever other nationalities view Filipinos as racially inferior or as they sexualise and objectify the Filipino image. Racial prejudice at large may lead Filipinos to expunge their own ethnic identity and crave for an identity that is not their own. Identity issues are therefore relevant to Filipino migration. When reflecting on identity politics, it is crucial to consider the unique experiences relevant to a people’s race and nationality. Literature has the capacity to take snapshots of the ethnic and nationalistic experience and transpose them into creative writing. These writings inevitably reflect the interplay of politics, nationalism, and ethnic identity in the migrant experience. Migration narratives thus become important in unearthing the identity politics that transpire on a global scale. This paper describes some of the issues concerning Filipino ethnic identity in global transnationalism as established from three contemporary narratives.

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Featured weekly article: Ethno-Religious Identity and Sectarian Civil Society: A Case from India

Ethno-Religious Identity and Sectarian Civil Society: A Case from India

By Sarbeswar Sahoo

Volume 8, Issue 3, pages 453-480

Abstract

This paper analyses the role of Rajasthan Vanvasi Kalyan Parishad (RVKP), an ethnic Hindu(tva) organisation, among the tribal populations in south Rajasthan. It argues that the RVKP has been able to enhance its legitimacy and expand its socio-political support base among the tribals through a well-articulated and planned process of ‘ethnification’. This process has been carried out in four basic ways: (1) utilising development projects as means to spread the ideology of Hindutva, (2) bringing religious awakening and organising mass re-conversion programmes, (3) redefining indigenous identity and characterising certain communities as ‘the other’, and (4) with the support of the various state institutions. The paper concludes that by ethnicising indigenous identity, the RVKP has not just created a ‘culture of fear and violence’ in the tribal regions but also threatened the secular democratic ethos of Indian society.

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Featured weekly article: Elite Strategies in a Global World: A Typology of Polish Patriots

Elite Strategies in a Global World: A Typology of Polish Patriots

By Joanna Kaftan

Volume 11, Issue 2, pages 194-213

Abstract

This study focuses on how Polish elites view the relationship between Polish identity and Poland’s place in the world. Samples of priests, politicians, and intellectuals were interviewed in 1999 and 2009. A typology of four ideal types is proposed: ideological nationals, pragmatic nationals, pragmatic transnationals, and ideological transnationals. This typology can be viewed as a continuum of elite emphasis ranging between national and transnational themes. This continuum of emphasis can be seen when examining elite responses to questions concerning NATO membership, EU membership, Polish identity, and Polish democracy. This study finds that while the majority of Polish priests and politicians wished to emphasise national over transnational themes, intellectuals stressed transnational themes. Nevertheless, most acknowledged the inseparable nature of these themes when they talked about the contemporary Polish nation.

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